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John 15:1–27
15 “I am the rtrue vine, and my Father is sthe vinedresser. 2 tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. 3 Already wyou are clean xbecause of the word that I have spoken to you. 4 yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me, che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. 7 If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. 8 gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. 9 iAs the Father has loved me, jso have I loved you. Abide in my love. 10 kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father’s commandments and abide in his love. 11 These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.
12 p“This is my commandment, that you love one another as I have loved you. 13 qGreater love has no one than this, rthat someone lay down his life for his friends. 14 You are smy friends tif you do what I command you. 15 uNo longer do I call you servants,1 for the servant does not know what his master is doing; but I have called you friends, for xall that I have heard from my Father yI have made known to you. 16 You did not choose me, but zI chose you and appointed you that you should go and abear fruit and that your fruit should abide, so that bwhatever you ask the Father in my name, he may give it to you. 17 These things I command you, cso that you will love one another.
18 d“If the world hates you, know that it has hated me before it hated you. 19 eIf you were of the world, the world would love you as its own; but because fyou are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: g‘A servant is not greater than his master.’ If they persecuted me, hthey will also persecute you. iIf they kept my word, they will also keep yours. 21 But jall these things they will do to you kon account of my name, lbecause they do not know him who sent me. 22 If I had not come and spoken to them, mthey would not have been guilty of sin,3 but now they have no excuse for their sin. 23 nWhoever hates me hates my Father also. 24 oIf I had not done among them the works that no one else did, mthey would not be guilty of sin, but now they have pseen and hated both me and my Father. 25 But qthe word that is written in their Law must be fulfilled: r‘They hated me without a cause.’
26 “But swhen the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, the will bear witness about me. 27 And uyou also will bear witness, vbecause you have been with me wfrom the beginning.
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| 3 | Greek they would not have sin; also verse 24 |
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John 5–9
The Healing at the Pool on the Sabbath
5 After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and qparalyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, r“Get up, take up your bed, and walk.” 9 rAnd at once the man was healed, and he took up his bed and walked.
sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and tit is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ ” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! vSin no more, wthat nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.
19 So Jesus said to them, “Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.
25 “Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
30 d“I can do nothing on …
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| 1 | Or Hebrew |
| 2 | Some manuscripts Bethsaida |
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| 3 | Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had |
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| 5 | Greek he |
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John 12:1–50
12 Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. 3 mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and ngiven to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”
9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10 pSo the chief priests made plans to put Lazarus to death as well, 11 because qon account of him many of the Jews were going away and believing in Jesus.
12 The next day rthe large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of spalm trees and went out to meet him, crying out, t“Hosanna! Blessed is uhe who comes in the name of the Lord, even vthe King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,
15 w“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”
16 xHis disciples did not understand these things at first, but ywhen Jesus was glorified, then zthey remembered that these things had been written about him and had been done to him. 17 aThe crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him bwas that they heard he had done this sign. 19 So the Pharisees said to one another, c“You see that you are gaining nothing. Look, dthe world has gone after him.”
20 Now eamong those who went up to worship at the feast were some fGreeks. 21 So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, i“The hour has come jfor the Son of Man to be glorified. 24 Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26 If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.
The Son of Man Must Be Lifted Up
27 s“Now is my soul troubled. And what shall I say? ‘Father, tsave me from uthis hour’? But vfor this purpose I have come to uthis hour. 28 Father, glorify your name.” Then wa voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that …
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| 1 | Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams |
| 2 | A denarius was a day’s wage for a laborer |
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| 3 | Or Leave her alone; she intended to keep it |
| 4 | Greek he |
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